SUGAR ADDICTION | SWEETNESS OF LIFE
Uncomfortable Truths About Trauma
This is a solo episode where I reflect upon my addiction to sugar. It’s the “original sin”. The archetypal albatross. The initial burden that spawned subsequent vices. The weak dependance on sugar led me into an abusive relationship with what could be conceived of as an alternate reality. If we could perceive it as alternative, that would mean that it alters the native state of healthy balance in the natural world.
Now is the time for me to transcend my underperforming habits of sugar abuse. It’s now a part of my story. I now feel empowered by it. The years of experience have given me valuable perspective. Now that I’ve chosen to end the cycle, I can effectively help support others in overcoming their similar struggle with sugar, and other addictions.
I feel like in the playground of my imagination, I’m the great David, slaying Goliath and his motley crew of monsters. Sugar is beaten down. Alcohol is wasted. Tobacco is left in the dust. What’s next? Who wants some?
Do you see where this is going? It’s the warrior path to Essentialism. Lifestyle sculpting. The metaphorical and literal elimination diet. The direction points to simplicity in all things. Ultimate enlightenment. That is to say, a lightening of the unnecessary suffering from destructive burdens. Like the lotus, blossoming up from the dark depths. I bow with reverence to the beautiful dirt.
What sprouts from the burial of heartbreak, is the highest quality forces of nature. The superficial quantity wanes. The primary colors expand. A courageous acceptance of perceived trauma becomes the flowering of a life giving force. Through the pain, the path is revealed. Self awareness of the painful process gets converted into Jedi fuel. The gratitude burns bright. It’s free energy. A gift.
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BEYOND DRUGS: The Universal Experience of Addiction
By Dr gabor Maté
Public alarm around addiction focuses almost exclusively on drugs. For all the anguish around substance dependence, addiction cuts a much broader swath across our culture. Most addicted people use no drugs at all and addiction cannot be understood if we restrict our vision of it to substances.
Addiction is manifested in any behavior that a person craves, finds temporary relief or pleasure in but suffers negative consequences as a result of, and yet has difficulty giving up. In brief: craving, relief, pleasure, suffering, impaired control. Note that this definition is not restricted to drugs but could encompass almost any human behavior, from sex to eating to shopping to gambling to extreme sports to TV to compulsive internet use: the list is endless.
“I’m not going to ask you what you were addicted to,” I often say to people, “nor when, nor for how long. Only, whatever your addictive focus, what did it offer you? What did you like about it? What, in the short term, did it give you that you craved or liked so much?” And universally, the answers are: “It helped me escape emotional pain… helped me deal with stress… gave me peace of mind… a sense of connection with others… a sense of control.”
Such answers illuminate that the addiction is neither a choice nor a disease, but originates in a human being’s desperate attempt to solve a problem: the problem of emotional pain, of overwhelming stress, of lost connection, of loss of control, of a deep discomfort with the self. In short, it is a forlorn attempt to solve the problem of human pain. Hence my mantra: “The question is not why the addiction, but why the pain.”
And the source of pain is always and invariably to be found in a person’s lived experience, beginning with childhood. Childhood trauma is the template for addiction—any addiction. All addictions are attempts to escape the deep pain of the hurt child, attempts temporarily soothing but ultimately futile.
The same brain circuits are involved in all addictions, from shopping to eating to dependence on heroin and other opioids. The same brain circuits, the same brain systems involving pleasure and reward and incentive, the same neurochemicals—not to mention the same emotional dynamics of shame and lack of self-worth, and the same behaviors of denial and dishonesty and subterfuge.
It is time to realize, then, addiction is neither a choice nor an inherited disease, but a psychological and physiological response to painful life experiences. It can take many forms, but whatever form it takes: • it employs the same neurological pathways and emotional patterns; • the damage it does extends well beyond the suffering imposed by drug use specifically; • to ostracize the drug addict as somehow different from the rest of us is arrogant and arbitrary; • to criminalize certain substances, say heroin, while allowing the profitable distribution of more deadly products such as cigarettes is irrational and harmful—yes, though it may be a startling assertion it is medically a simple fact: heroin use, short of overdose, is far less lethal than cigarette smoke; • to treat the addiction, which is a symptom, without treating the pain that underlies it is to deal in effects rather than in causes, and therefore dooms many to ongoing cycles of suffering.
When people see the term, “childhood trauma” they often assume that we are speaking of terrible events, such as abuse, sexual exploitation, the death of parents, violence in the home, and so on. And surely, as the research abundantly shows, the more such experiences a child has to endure, the exponentially greater his or her risk of addiction.
But trauma is not restricted to horrific experiences. It refers to any set of events that, over time, impose more pain on the child than his or her sensitive organism can process and discharge. Therefore, trauma can occur not only when bad things happen, but also when the parents are too stressed, too distracted, too depressed, to beset by economic worry, too isolated, etc. to respond to a sensitive child’s emotional need to be seen, emotionally held, heard, validated, made to feel secure. Such is the reality behind many a story of “happy childhood.” In fact, the denial of one’s pain, the splitting off of distress from conscious memory, is one of the outcomes of trauma.
As the astute trauma pioneer Peter Levine has written, “Trauma has become so commonplace, that most people don’t even recognize its presence.”
Not all traumatized people become addicted, but all addicted people, including those addiction to opioids, were traumatized in some way. That is the reality of our culture, where addiction, like trauma, is so commonplace that most people also don’t recognize its presence. Yet it surrounds us, engulfs so many of us, that our near-exclusive focus on the troubles of drug addiction is itself but another escape from reality.
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